Rev 6:12-17 | Barnes | STEP | Verse 12. And I beheld when he had opened the sixth seal . . And, lo, there was a great earthquake . Before endeavouring to ascertain to what the sixth seal was designed to refer, it is proper, as in the previous cases, to furnish a particular explanation of the meaning of the symbols. , seq. All the symbols represented in the opening of this seal denote consternation, commotion, changes; but still they are all significant, and we are to suppose that something would occur corresponding with each one of them. It cannot be supposed that the things here described were represented on the part of the roll or volume that was now unfolded in any other way than that they were pictures, or that the whole was a species of panoramic representation made to pass before the eyes. Thus understood, it would not be difficult to represent each one of these things in a painting: as the heaving ground--the agitated forests--the trembling hills--the falling cities and houses--the sun blackened, and the moon turned to blood. (a) The earthquake: There was a great earthquake . . The word here used denotes a shaking or agitation of the earth. The effect, when violent, is to produce important changes--opening chasms in the earth; throwing down houses and temples; sinking hills, and elevating plains; causing ponds and lakes to dry up, or forming them where none existed; elevating the ocean from its bed, rending rocks, etc. As all that occurs in the opening of the other seals is symbolical, it is to be presumed that this is also, and that for the fulfilment of this we are not to look for a literal earthquake, but for such agitations and changes in the world as would be properly symbolized by this. The earthquake, as a symbol, would merely denote great agitations or overturnings on the earth. The particular character of those changes must be determined by other circumstances in the symbol that would limit and explain it. There are, it is said, but three literal earthquakes referred to in the Scripture: that mentioned in ; that in Uzziah's time, . and that which took place at the Saviour's death. All the rest are emblematical or symbolical--referring mostly to civil commotions and changes. Then in : "Yet once, it is a little while, and I will shake the heavens and the earth, and the sea, and the dry land, and I will shake all nations, and the desire of all nations shall come; and I will fill this house with glory, saith the Lord of hosts." That is, there would be great agitations in the world before he came. . So also great changes and commotions are referred to in : "The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly. The earth shall reel to and fro like a drunkard, and shall be removed like a cottage." An earthquake , if there were no other circumstances limiting and explaining the symbol, would merely denote great agitation and commotion-- as if states and empires were tumbling to ruin. As this is here a mere symbol , it is not necessary to look for a literal fulfilment, or to expect to find in history actual earthquakes to which this had reference, any more than when it is said that "the heavens departed as a scroll" we are to expect that they will be literally rolled up; but if, in the course of history, earthquakes preceded remarkable political convulsions and revolutions, it would be proper to represent such events in this way. The darkening of the sun: And the sun became black as sackcloth of hair . Sackcloth was a coarse black cloth, commonly, though not always, made of hair. It was used for sacks, for strainers, and for mourning garments; and as thus worn it was not an improper emblem of sadness and distress. The idea here is, that the sun put on a dark, dingy, doleful appearance, as if it were in mourning. The general image, then, in this emblem, is that of calamity-- as if the very sun should put on the robes of mourning. We are by no means to suppose that this was literally to occur, but that some great calamity would happen of which this would be an appropriate emblem. , . Compare . . What is the particular nature of the calamity is to be learned from other parts of the symbol. The discolouration of the moon: And the moon became as blood . Red like blood--either from the smoke and vapour that usually precedes an earthquake, or as a mere emblem. This also would betoken calamity, and perhaps the symbol may be so far limited and modified by this as to denote war , for that would be most naturally suggested by the colour-- red . . But any great calamity would be appropriately represented by this--as the change of the moon to such a colour would be a natural emblem of distress. See also: , seq. (a) "earthquake" (b) "sun"

Revelation of John 6:12-17

Verse 12. And I beheld when he had opened the sixth seal.

And, lo, there was a great earthquake. Before endeavouring to ascertain to what the sixth seal was designed to refer, it is proper, as in the previous cases, to furnish a particular explanation of the meaning of the symbols. Rev 6:13, seq. All the symbols represented in the opening of this seal denote consternation, commotion, changes; but still they are all significant, and we are to suppose that something would occur corresponding with each one of them. It cannot be supposed that the things here described were represented on the part of the roll or volume that was now unfolded in any other way than that they were pictures, or that the whole was a species of panoramic representation made to pass before the eyes. Thus understood, it would not be difficult to represent each one of these things in a painting: as the heaving ground--the agitated forests--the trembling hills--the falling cities and houses--the sun blackened, and the moon turned to blood.

(a) The earthquake: There was a great earthquake. Rev 6:12. The word here used denotes a shaking or agitation of the earth. The effect, when violent, is to produce important changes--opening chasms in the earth; throwing down houses and temples; sinking hills, and elevating plains; causing ponds and lakes to dry up, or forming them where none existed; elevating the ocean from its bed, rending rocks, etc. As all that occurs in the opening of the other seals is symbolical, it is to be presumed that this is also, and that for the fulfilment of this we are not to look for a literal earthquake, but for such agitations and changes in the world as would be properly symbolized by this. The earthquake, as a symbol, would merely denote great agitations or overturnings on the earth. The particular character of those changes must be determined by other circumstances in the symbol that would limit and explain it. There are, it is said, but three literal earthquakes referred to in the Scripture: that mentioned in 1Kgs 19:11; that in Uzziah's time, Amos 1:1, Zech 14:5. and that which took place at the Saviour's death. All the rest are emblematical or symbolical--referring mostly to civil commotions and changes. Then in Hag 2:6-7: "Yet once, it is a little while, and I will shake the heavens and the earth, and the sea, and the dry land, and I will shake all nations, and the desire of all nations shall come; and I will fill this house with glory, saith the Lord of hosts." That is, there would be great agitations in the world before he came. Heb 12:26-28. So also great changes and commotions are referred to in Isa 24:19-20: "The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly. The earth shall reel to and fro like a drunkard, and shall be removed like a cottage." An earthquake, if there were no other circumstances limiting and explaining the symbol, would merely denote great agitation and commotion--as if states and empires were tumbling to ruin. As this is here a mere symbol, it is not necessary to look for a literal fulfilment, or to expect to find in history actual earthquakes to which this had reference, any more than when it is said that "the heavens departed as a scroll" we are to expect that they will be literally rolled up; but if, in the course of history, earthquakes preceded remarkable political convulsions and revolutions, it would be proper to represent such events in this way.

The darkening of the sun: And the sun became black as sackcloth of hair. Sackcloth was a coarse black cloth, commonly, though not always, made of hair. It was used for sacks, for strainers, and for mourning garments; and as thus worn it was not an improper emblem of sadness and distress. The idea here is, that the sun put on a dark, dingy, doleful appearance, as if it were in mourning. The general image, then, in this emblem, is that of calamity--as if the very sun should put on the robes of mourning. We are by no means to suppose that this was literally to occur, but that some great calamity would happen of which this would be an appropriate emblem. Isa 13:10, Mt 24:29. Compare Isa 24:23, 34:4. Isa 50:3, 60:19-20, Eze 32:7-8, Joel 2:10, 3:15-16 Amos 8:9. What is the particular nature of the calamity is to be learned from other parts of the symbol.

The discolouration of the moon: And the moon became as blood. Red like blood--either from the smoke and vapour that usually precedes an earthquake, or as a mere emblem. This also would betoken calamity, and perhaps the symbol may be so far limited and modified by this as to denote war, for that would be most naturally suggested by the colour--red. Rev 6:4. But any great calamity would be appropriately represented by this--as the change of the moon to such a colour would be a natural emblem of distress.

See also:

Barnes "Re 6:14", seq.

(c) "stars" Rev 8:10 (1) "untimely" "green" Verse 14. The departing of the heavens: And the heaven departed as a scroll. That is, as a book or volume--βιβλιον--rolled up. The heavens are here described as spread out, and their passing away is represented by the idea that they might be rolled up, and thus disappear. See Barnes "Isa 34:4". This too is a symbol, and we are not to suppose that it will literally occur. Indeed, it never can literally occur; and we are not, therefore, to look for the fulfilment of this in any physical fact that would correspond with what is here said. The plain meaning is, that there would be changes as if such an event would happen; that is, that revolutions would occur in the high places of the earth, and among those in power, as if the stars should fall, and the very heavens were swept away. This is the natural meaning of the symbol, and this accords with the usage of the language elsewhere.

The removal of mountains and islands: And every mountain and island were moved out of their places. This would denote convulsions in the political or moral world, as great as would occur in the physical world if the very mountains were removed, and the islands should change their places. We are not to suppose that this would literally occur, but we should be authorized from this to expect that, in regard to those things which seemed to be permanent and fixed on an immovable basis, like mountains and islands, there would be violent and important changes. If thrones and dynasties long established were overthrown; if institutions that seemed to be fixed and permanent were abolished; if a new order of things should rise in the political world, the meaning of the symbol, so far as the language is concerned, would be fulfilled.

(a) "heaven" Ps 102:26, Isa 34:4 (b) "mountain" Rev 16:20, Jer 4:23,24, Hab 3:6,10 Verse 15. The universal consternation: And the kings of the earth, etc. The design of this and the following verses, (Rev 6:15-17) in the varied language used, is evidently to denote universal consternation and alarm --as if the earth should be convulsed, and the stars should fall, and the heavens should pass away. This consternation would extend to all classes of men, and fill the world with alarm, as if the end of all things were coming.

The kings of the earth. Rulers--all who occupied thrones.

The great men. High officers of state.

And the rich men. Their wealth would not secure them from destruction, and they would be alarmed like others.

And the chief captains. The commanders of armies, who tremble like other men when God appears in judgment.

And the mighty men. Men of great prowess in battle, but who feel now that they have no power to withstand God.

And every bondman. Servant--δουλος. This word does not necessarily denote a slave, compare Barnes "Eph 6:5"; 1Timm 6:1; 1Timm 1:16 but here the connexion seems to demand it, for it stands in contrast with freeman. There were, in fact, slaves in the Roman empire, and there is no objection in supposing that they are here referred to. There is no reason why they should not be filled with consternation as well as others; and as this does not refer to the end of the world, or the day of judgment, the word here determines nothing as to the question whether slavery is to continue on the earth.

And every freeman. Whether the master of slaves or not. The idea is, that all classes of men, high and low, would be filled with alarm.

Hid themselves in the dens. Among the caves or caverns in the mountains. See Barnes on "Isa 2:19". These places were resorted to for safety in times of danger. Compare 1Sam 13:6 1Sam 24, Jud 6:2, Jer 41:9 and Jos. Ant. book xiv chapter xv, Jewish Wars, book i chapter 16.

And in the rocks of the mountains. Among the crags or the fastnesses of the mountains --also natural places of refuge in times of hostile invasion or danger. Isa 2:21.